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These buildings are massive art pieces that are highly rich in Chinese traditional architecture character. With a building style based on Chinese traditional construction techniques, Shuang Lin Moanstery has received countless number of visitors and admirers throughout the years. However, the magnificent halls have suffered damages during the World War II and under adverse weather conditions. Even with multiple rounds of restoration, the longevity of Shuang Lin Monastery was hardly guaranteed. In 1991, the Shuang Read More...
However, the realization of this vision was met with another setback, as the second abbot Master Xing Hui passed away the following year (in 1902). Overwhelmed with grief of losing her son, Master Ci Miao (the mother of Master Xian Hui and Master Xing Hui) returned home with other nuns living with her. Before leaving for China, she ordered the erection of a monument where the origin of Lian Shan Shuang Lin Monastery, events concerning Read More...
Mr. Low was a leader of the Chinese Society for the wealthy in Singapore, whose call to action resulted in an active fundraiser which received tremendous response from the Chinese in Singapore, Malaysia and Indonesia. The Chinese immigrants hoped to see a Chinese temple erected in Nanyang (the name of Singapore in those days) that will become a spiritual pillar for the Chinese community. The materials used in the construction were transported from China to Read More...
In 1901, Master Xian Hui passed away. The abbot of Shuang Lin Monastery was deeply respected by the followers in Singapore and the news of his passing was a heavy blow for them, especially when construction had just begun. Faced with uncertainties of the future, it was emotionally difficult for everyone to accept the passing of the abbot. Yet the desire to create a Monastery with a Cong Lin layout outside of China remained as firm Read More...
Early the next morning, Low hurried off to the port to wait for the appearance of this special visit. After a whole day of waiting, a ship finally approached from the west with Master Xian Hui and his family on board. Low was so thrilled that he invited Master over to his house for a vegetarian meal. Afterwards, he offered to donate fifty acres of land for the construction of Lian Shan Shuang Lin Monastery, Read More...
Low Kim Pong, the chief donor of Shuang Lin Monastery was born in a farmer’s family in Nanjing county, Zhangzhou city, Fujian province of China. When he was twenty years old, he left his home to make a living in Singapore. After becoming successful in small business, he opened a Chinese medicine store Chop Ban San, and later Chop Hock Nam that help provide low-interest loan to small businesses. In 1898, while Master Xian Hui Read More...
The Mount Laṅkā in Ceylon was no doubt a place ideal for noble practices. Everyone was happy once they saw the peaceful environment around the mountain. Rapidly they built some cottages near the caves with the monks occupying one and the nuns another. For six years, they strived on untiringly in the path of cultivation. In 1897 Winter, Mr. Gao Wang Bang of Myanmar came and invited Master Xian Hui over to Myanmar for dharma Read More...
After many years of observing pure practices, Master Xian Hui decided to go on a pilgrimage to Buddha’s homeland. In 1892, 12 members of the Xiao family of male and female departed from Xiamen by boat, travelling first to India and then to Sri Lanka. The pilgrimage enabled them to recall significant events involving the Buddha, brought clarity into Buddha’s teachings, practices and liberation. Pilgrimage is a meditation in motion that designed to connect us Read More...
One day, when Master Wei Miao, the abbot of Yi Shan Xi Chan monastery in Fuzhou was passing through Hui’an county, he visited QīngYīn monastery and shockingly saw how the Xiao family conscientiously carried out the Buddha’s practices. Moved by their genuine devotion, Master Wei Miao delivered a sermon that filled the whole family with happiness in the bliss of dharma. Out of respect for Master Wei Miao, the Xiao family held an ordination ceremony Read More...
Master was born into a rich family. Since young, he was a vegetarian, bright and kind. He and his young brother Xing Hui, read extensively after having become spiritually inspired as they grew up. At last, they realize that nothing is better than Buddha’s supramundane teachings of four noble truths, nirvana etc. as everything in this world arise and pass away once the conditions supporting are no longer in existence. With this understanding, they approached Read More...
孝亲报恩 供佛供僧
双林孝寺庆贺 “佛欢喜日”
-虔诵《佛说盂兰盆经》暨上佛供
日期:农历岁次丙午七月十五日(2026年8月27日,星期四)
时间:上午9时30分
地点:圆满殿
值此”佛欢喜日”殊胜吉庆之日,本寺常住法师将领众虔诵《佛说盂兰盆经》,并举行上佛供仪式,广植福田,增益福慧。
【缘起】四月十五日为僧众入安居日,七月十五日为安居竟,又名”解夏”,亦称为”佛欢喜日”,因僧侣于安居期间用功办道,勇猛精进,或证果位,乃至声闻缘觉菩萨等位,诸佛生大欢喜,故”解夏日”又名”佛欢喜日”。
僧众结束安居的日子,备办珍肴及日用品供养十方僧众,这种供养的功德不可思议,不仅能使生前的父母和六亲眷属获得解脱,甚至七世父母急速生天,自在化生,现在父母消除业障,延年益寿。
因此,年年为父母作盂兰盆法会,供佛斋僧,是为人子女者忆念父母辛劳、报父母教养之恩德的最佳方法。
诚邀十方善信护法隨喜参加,共沾法益,广结善缘。






双林寺举办2026年国际学术研讨会 –
无我与自我:禅宗的心理学机制与实践
日期: 2026年8月29日与30日(星期六与星期日)
时间:上午8时30分至下午5时
地点: 新加坡莲山双林禅寺(法堂)
184 Jalan Toa Payoh Singapore 319944
主办单位:
– 新加坡莲山双林禅寺
– 中国清华大学道德与宗教研究院
– 中国浙江大学哲学学院
– 加拿大英属哥伦比亚佛学论坛
由本寺与中国清华大学道德与宗教研究院、中国浙江大学哲学学院,以及加拿大英属哥伦比亚佛学论坛联办的上述国际学术研讨会,汇聚海内外专家学者进行深入交流并共同探讨禅宗心理学的理论与实践应用,为相关学术研究与实践发展提供崭新的视野与启发。
【关于本届研讨会】
在当代心理学、认知科学与佛学研究的交叉领域中,“自我”的建构性本质与“无我”的哲学意涵始终是备受关注的核心议题。西方心理学传统长期聚焦于“自我”的发展机制与功能,而禅宗则基于般若中观的“无自性”思想,发展出以“无我”为核心的解脱论体系。二者之间的 张力与对话,不仅关涉到对禅宗思想的心理机制的理解,也深刻影响着正念禅修、心理咨询及临床治疗等实践领域。有鉴于此,深入研讨“无我与自我:禅宗的心理学机制与实践”这一议题,有助于澄清禅宗核心概念的当代转化路径,推动佛学与心理学在理论与实践层面的 深度互鉴,具有重要的学术价值与现实意义。
诚邀大众莅临参与,共襄学术盛会,携手探索禅宗智慧与现代心理学的深刻对话。
有意出席上述研讨会者,请通过电邮或电话报名,电话: 62596924,电邮: [email protected]