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Lorem ipsum dolor sit amet, consectetur adipiscing elit. Cras id felis ac dui viverra euismod. Donec eleifend porttitor faucibus. Etiam venenatis interdum ante sit amet hendrerit. Cras eleifend, urna quis ullamcorper vehicula, ante massa sagittis mi, sed malesuada orci libero nec nibh. Mauris semper libero in augue rutrum gravida. Aenean sed egestas est, quis lobortis odio. Morbi gravida sapien vitae iaculis tincidunt. Duis maximus nisi ut erat euismod congue. Donec malesuada nulla sit amet nunc Read More...
In 1987, many areas of the monastery constructed in wood were found to be heavily infested with termites. The structures of the halls were also in a precarious position since they were on the verge of decaying. A report from the Institute of Engineers in 1989 indicated that the monastery structure faced the possibility of a collapse. In 1990, Venerable Wang Fun, temple superintendent of Chi Lin Nunnery in Hong Kong, was invited by Shuang Read More...
In 1971, the Singapore Tourism Board (STB) proceeded with the plan of the Suhang Garden, which proposed to classify Shuang Lin Monastery as a tourist attraction. This culminated in the construction of a lake, a stone bridge and a stone mountain in front of the Hall of the Celestial Kings, with the area being named as Shuang Lin Garden. It was only then that the task of building the pagoda was stopped. In early 1972, Read More...
In 1954, Master Tham Sean was appointed Superintendent of the monastery. In 1957, for the sake of commemorating the 2300th anniversary of Qu Yuan’s passing, more than 30 local poets collaborated with 2 poets from Hong Kong to hold a “poetry gathering” on the day of dragon boat festival, and to garner enough support for the establishment of a Singapore press for the benefit of general public. To celebrate the monastery’s 60th anniversary, Master Gao Read More...
For two decades since its initial construction, the monastery’s halls had become so much out of repair, with termite infested pillars and damaged walls. In 1918, Master Pu Ling initiated a restoration work. The project eventually materialized in March, and took one and a half year to complete with the help of Low Kim Pong’s son, Mr. Low Kim Seong and many devotees of the monastery. To mark the completion of this restoration, two stone Read More...
In 1898, Master Xian Hui and others stopped by Xingzhou (now Singapore) on their return journey to China from Burma, and he accepted the invitation from Low Kim Pong to build the monastery on 38 acres of land donated by him. The Dharma hall located at the backyard was the first hall to be constructed. The Zhu Lin Temple was added for the stay of his mother, sister and cousin who were named Venerable Ci Read More...
The Kunju Opera Grievance from a Former Birth was written, in collaboration with the Zhejiang Kunju Opera Troupe, at the Chi Lin Nunnery in Hong Kong in order to pass on and develop Chinese culture. The opera is one of several composed on the basis of Buddhist sutras and parallel prose narrative texts. In 2012, the Chinese Zhejiang Kunju Opera Troupe performed the opera in the Chi Lin Nunnery in Hong Kong with utmost artistry, Read More...
The construction of the original Mahāvira Hall began in 1904 and was completed in 1907. For more than a century, this Hall had undergone both restoration and renovation. Located along the central axis from south to north, this is the most important and most decorated hall in the monastery. Inside the Hall, there are Buddhas of the three worlds, all sitting cross-legged on the altar. In the centre enshrines the Śākyamuni Buddha, the master of this world, Read More...
Behind the Śākyamuni Buddha enshrines a white Jade Avalokiteśvara Bodhisattva from Myanmar since 1903, facing north towards the Dharma Hall. Always ready and capable of rendering help, this goddess of mercy had become a saviour of all sentient beings in perils and distress through his various transformations and skillful means.
Built originally in 1905, this Hall now houses the statue of Maitreya Bodhisattva in the centre, the four Celestial kings on both sides and the Skanda Bodhisattva behind the Maitreya Bodhisattva but facing the Mahavira Hall. The Hall is grand and captivates with its high ceiling and pillars which feature intricate dragon carvings and other beautiful decorative pieces. All the beams in the hall, are constructed according to a wooden framing system most commonly found Read More...
孝亲报恩 供佛供僧
双林孝寺庆贺 “佛欢喜日”
-虔诵《佛说盂兰盆经》暨上佛供
日期:农历岁次丙午七月十五日(2026年8月27日,星期四)
时间:上午9时30分
地点:圆满殿
值此”佛欢喜日”殊胜吉庆之日,本寺常住法师将领众虔诵《佛说盂兰盆经》,并举行上佛供仪式,广植福田,增益福慧。
【缘起】四月十五日为僧众入安居日,七月十五日为安居竟,又名”解夏”,亦称为”佛欢喜日”,因僧侣于安居期间用功办道,勇猛精进,或证果位,乃至声闻缘觉菩萨等位,诸佛生大欢喜,故”解夏日”又名”佛欢喜日”。
僧众结束安居的日子,备办珍肴及日用品供养十方僧众,这种供养的功德不可思议,不仅能使生前的父母和六亲眷属获得解脱,甚至七世父母急速生天,自在化生,现在父母消除业障,延年益寿。
因此,年年为父母作盂兰盆法会,供佛斋僧,是为人子女者忆念父母辛劳、报父母教养之恩德的最佳方法。
诚邀十方善信护法隨喜参加,共沾法益,广结善缘。






双林寺举办2026年国际学术研讨会 –
无我与自我:禅宗的心理学机制与实践
日期: 2026年8月29日与30日(星期六与星期日)
时间:上午8时30分至下午5时
地点: 新加坡莲山双林禅寺(法堂)
184 Jalan Toa Payoh Singapore 319944
主办单位:
– 新加坡莲山双林禅寺
– 中国清华大学道德与宗教研究院
– 中国浙江大学哲学学院
– 加拿大英属哥伦比亚佛学论坛
由本寺与中国清华大学道德与宗教研究院、中国浙江大学哲学学院,以及加拿大英属哥伦比亚佛学论坛联办的上述国际学术研讨会,汇聚海内外专家学者进行深入交流并共同探讨禅宗心理学的理论与实践应用,为相关学术研究与实践发展提供崭新的视野与启发。
【关于本届研讨会】
在当代心理学、认知科学与佛学研究的交叉领域中,“自我”的建构性本质与“无我”的哲学意涵始终是备受关注的核心议题。西方心理学传统长期聚焦于“自我”的发展机制与功能,而禅宗则基于般若中观的“无自性”思想,发展出以“无我”为核心的解脱论体系。二者之间的 张力与对话,不仅关涉到对禅宗思想的心理机制的理解,也深刻影响着正念禅修、心理咨询及临床治疗等实践领域。有鉴于此,深入研讨“无我与自我:禅宗的心理学机制与实践”这一议题,有助于澄清禅宗核心概念的当代转化路径,推动佛学与心理学在理论与实践层面的 深度互鉴,具有重要的学术价值与现实意义。
诚邀大众莅临参与,共襄学术盛会,携手探索禅宗智慧与现代心理学的深刻对话。
有意出席上述研讨会者,请通过电邮或电话报名,电话: 62596924,电邮: [email protected]