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Shuang Lin Garden in the 1970s
In 1971, the Singapore Tourism Board (STB) proceeded with the plan of the Suhang Garden, which proposed to classify Shuang Lin Monastery as a tourist attraction. This culminated in the construction of a lake, a stone bridge and a stone mountain in front of the Hall of the Celestial Kings, with the area being named as Shuang Lin Garden. It was only then that the task of building the pagoda was stopped. In early 1972, Venerable Long Gen concluded his three-year retreat, for which a welcome ceremony was held. In the middle of 1972, the Symposium on the Design and Construction of Shuang Lin Monastery was held in which individuals from the arts and cultural sectors were invited to participate.
In 1974, STB launched the opening ceremony of Shuang Lin Garden.

Venerable Cheng Xiong (left) and Venerable Tham Sean (right)
In 1975, Master Tham Sean took over as the 13th abbot. Master Xiong He, abbot of the Medan Temple in Indonesia (who is also one of the members of the board of trustees of Shuang Lin Monastery), feared for the collapse of the halls when he saw the shedding of the roof tiles in the Dharma hall. Hoping to restore the Dharma hall to its original style to allow the flourishing of Buddhism, he made a generous offer to sponsor the costs of rebuilding the Dharma hall as well as the underground ordinary tower. It was a pity that at that point in time the craftsmen from Fujian, China, were not available for hire. Given the consideration of the safety issue, the task of rebuilding was not to be delayed. In the end, they decided to assign the task of rebuilding the Dharma hall to the local construction contractors with Master Tham Sean overseeing the project, while at the same time maintaining the drum tower. In 1980, the Preservation of Monuments Board announced Shuang Lin Monastery as the 19th national monument, making it the only Buddhist monastery to be given the status of a national monument.
孝亲报恩 供佛供僧
双林孝寺庆贺 “佛欢喜日”
-虔诵《佛说盂兰盆经》暨上佛供
日期:农历岁次丙午七月十五日(2026年8月27日,星期四)
时间:上午9时30分
地点:圆满殿
值此”佛欢喜日”殊胜吉庆之日,本寺常住法师将领众虔诵《佛说盂兰盆经》,并举行上佛供仪式,广植福田,增益福慧。
【缘起】四月十五日为僧众入安居日,七月十五日为安居竟,又名”解夏”,亦称为”佛欢喜日”,因僧侣于安居期间用功办道,勇猛精进,或证果位,乃至声闻缘觉菩萨等位,诸佛生大欢喜,故”解夏日”又名”佛欢喜日”。
僧众结束安居的日子,备办珍肴及日用品供养十方僧众,这种供养的功德不可思议,不仅能使生前的父母和六亲眷属获得解脱,甚至七世父母急速生天,自在化生,现在父母消除业障,延年益寿。
因此,年年为父母作盂兰盆法会,供佛斋僧,是为人子女者忆念父母辛劳、报父母教养之恩德的最佳方法。
诚邀十方善信护法隨喜参加,共沾法益,广结善缘。






双林寺举办2026年国际学术研讨会 –
无我与自我:禅宗的心理学机制与实践
日期: 2026年8月29日与30日(星期六与星期日)
时间:上午8时30分至下午5时
地点: 新加坡莲山双林禅寺(法堂)
184 Jalan Toa Payoh Singapore 319944
主办单位:
– 新加坡莲山双林禅寺
– 中国清华大学道德与宗教研究院
– 中国浙江大学哲学学院
– 加拿大英属哥伦比亚佛学论坛
由本寺与中国清华大学道德与宗教研究院、中国浙江大学哲学学院,以及加拿大英属哥伦比亚佛学论坛联办的上述国际学术研讨会,汇聚海内外专家学者进行深入交流并共同探讨禅宗心理学的理论与实践应用,为相关学术研究与实践发展提供崭新的视野与启发。
【关于本届研讨会】
在当代心理学、认知科学与佛学研究的交叉领域中,“自我”的建构性本质与“无我”的哲学意涵始终是备受关注的核心议题。西方心理学传统长期聚焦于“自我”的发展机制与功能,而禅宗则基于般若中观的“无自性”思想,发展出以“无我”为核心的解脱论体系。二者之间的 张力与对话,不仅关涉到对禅宗思想的心理机制的理解,也深刻影响着正念禅修、心理咨询及临床治疗等实践领域。有鉴于此,深入研讨“无我与自我:禅宗的心理学机制与实践”这一议题,有助于澄清禅宗核心概念的当代转化路径,推动佛学与心理学在理论与实践层面的 深度互鉴,具有重要的学术价值与现实意义。
诚邀大众莅临参与,共襄学术盛会,携手探索禅宗智慧与现代心理学的深刻对话。
有意出席上述研讨会者,请通过电邮或电话报名,电话: 62596924,电邮: [email protected]