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Shuang Lin Garden in the 1970s
In 1971, the Singapore Tourism Board (STB) proceeded with the plan of the Suhang Garden, which proposed to classify Shuang Lin Monastery as a tourist attraction. This culminated in the construction of a lake, a stone bridge and a stone mountain in front of the Hall of the Celestial Kings, with the area being named as Shuang Lin Garden. It was only then that the task of building the pagoda was stopped. In early 1972, Venerable Long Gen concluded his three-year retreat, for which a welcome ceremony was held. In the middle of 1972, the Symposium on the Design and Construction of Shuang Lin Monastery was held in which individuals from the arts and cultural sectors were invited to participate.
In 1974, STB launched the opening ceremony of Shuang Lin Garden.

Venerable Cheng Xiong (left) and Venerable Tham Sean (right)
In 1975, Master Tham Sean took over as the 13th abbot. Master Xiong He, abbot of the Medan Temple in Indonesia (who is also one of the members of the board of trustees of Shuang Lin Monastery), feared for the collapse of the halls when he saw the shedding of the roof tiles in the Dharma hall. Hoping to restore the Dharma hall to its original style to allow the flourishing of Buddhism, he made a generous offer to sponsor the costs of rebuilding the Dharma hall as well as the underground ordinary tower. It was a pity that at that point in time the craftsmen from Fujian, China, were not available for hire. Given the consideration of the safety issue, the task of rebuilding was not to be delayed. In the end, they decided to assign the task of rebuilding the Dharma hall to the local construction contractors with Master Tham Sean overseeing the project, while at the same time maintaining the drum tower. In 1980, the Preservation of Monuments Board announced Shuang Lin Monastery as the 19th national monument, making it the only Buddhist monastery to be given the status of a national monument.
同登华藏玄门 共入毗卢性海
莲山双林禅寺启建
报恩植福、冥阳两利华严法会
日期:农历岁次丙午
五月廿五日至六月十六日(2026年7月9日至29日)
本寺谨订于2026年7月9日至7月29日(农历五月廿五日至六月十六日)启建报恩植福冥阳两利华严法会,虔诵《华严经》二十一日,以此殊胜功德,普利冥阳,虔诚祈愿:
风调雨顺,世界太平,干戈永息,安生乐命;
新加坡共和国
国运昌隆,政躬康泰,各族和融,吉祥安乐;
法界情与无情,同圆种智;
法会四众僧俗护法檀越奉以生身父母、眷属增福延寿, 先亡宗亲归棲安养。
愿十方善信共赴华严胜会,共襄盛举,同沐佛恩,共证毗卢性海!
欢迎十方护法善信随喜参加,共结胜缘,培植福慧资粮!
关于《华严经》:
《华严经》具名《大方广佛华严经》,是佛成道后在菩提场等处,藉普贤、文殊诸大菩萨显示佛陀的因行果德如杂华庄严,广大圆满、无尽无碍妙旨的大乘经典。古德云:“不读《华严》,不知佛家之富贵。”读《华严经》,谛诵《华严》的功德,则明了己心如佛心,即是“若人欲了知,三世一切佛,应观法界性,一切唯心造”,而最终证入“真法界”、“圆融无碍”的庄严境界……世界重重无尽,差别即平等,至真、至善、至美的世界。
报四恩心……佛教以大悲心普度众生离苦得乐,以般若智慧提正因,参加法会乃“悲与智”的修习。大悲心由“报四恩”培育而生。《大乘本生心地观经·报恩品》有言:“慈父恩高如山王,悲母恩深如大海;若我住世于一劫,说不能尽。以感父母恩的孝心为基礎,扩而充之,对兄弟有‘悌’,对朋友有‘义’,对众生有‘仁’,对国家有‘忠’,对师长有‘敬’,对佛陀有‘悲与智’。人人发四恩的心,便能谦恭和睦、互敬,成就真善美的人间净土。






冥阳两利 吉祥圆满
双林城隍庙
恭祝城隍公圣诞
礼《梁皇宝忏》、礼《三昧水忏》暨施放瑜伽焰口
日期:农历岁次丙午五月十五日至十九日(2026年6月29日至7月3日)
欣逢农历五月十八日城隍公圣诞,双林城隍庙谨启礼《梁皇宝忏》、礼《三昧水忏》暨施放瑜伽焰口法会,以此殊胜功德,祈愿:风调雨顺、国泰民安、社会祥和、阖家安康、福慧增长。
仪程:
. 礼《梁皇宝忏》
日期:农历五月十五日至十八日(2026年6月29日至7月2日)
时间:上午8时30分至下午5时
. 礼《三昧水忏》暨施放瑜伽焰口
日期:农历五月十九日(2026年7月3日)
时间:上午8时30分至晚上9时30分
因缘殊胜,诚邀十方护法、善信随喜参与,虔诚拈香礼拜,广结善缘,共沾法益。



